Thursday, 10 March 2016

African Beads






Beads were highly valuable in traditional African society, even today. They are used for different purposes. Most societies in Africa use them for adornment. They are also used for artworks. Besides using beads for fashion reasons, some African communities in the past used special types of beads as currencies for exchange of goods and services.
Beads can serve as a means of identity. In some communities for example,  men of high status wear special kinds of beads to indicate their positions in the society. They can be  worn to show the tribe or family a person belongs to.
The use of beads by Africans is said to have started  as far back as 75,000 years ago. The first known examples of beads used for adornment purposes were discovered in 2004 by the Archaeologist Chris Henshilwood on the Blombos Cave on the SA coast. They were made with the shell of ostrich eggs.
Beads believed to be more than 12,000 years old were discovered in Kenya, Sudan and Libya. These beads made from egg shells were used by the Turkana people as currencies which were given to women before their actual marriage as part of their dowry.
Before Africans started using the glass beads in 4th century, the cowrie shell and bone beads served as currency for exchange of goods and services. However, the glass bead later became more popular and dominant source of currency  for almost 700 years. Evidence proving the existence of glass beads in Africa was discovered in Egypt and South Africa. There is evidence that suggest that glass beads were introduced into Africa during the 4th century, from Portugal. This was the time when trade in Africa began to bloom.
However, the actual evidence of glass beads production in African nations such as Ghana, Nigeria, Ethiopia and Krobo dated back to 12 century. The initial method used in the production of these beads is referred to as wet-core powder method.
By 14th century, glass beads had become an acceptable currency for trade. The explorers used glass beads as a means of exchange. The economic activities of the explorers in African society helped to increase the production of African currency in Venice by 1500. Various types of beads were used during the Golden Trade Era in Africa. Examples of beads used then were the Stripe Chevrons beads, Venetian trade beads, and Millefiori beads.

The Kwahu Easter Festival:One Of Ghana’s Greatest Tourist Attractions

All tribes in Ghana have their own traditional festivals. The Nzemas have Kundum, the Ewes have Hogbetsotso, the Asantes and Vumes have Akwasidae, and the Gas have Homowo.
All tribes in Ghana have their own traditional festivals. The Nzemas have Kundum, the Ewes have Hogbetsotso, the Asantes and Vumes have Akwasidae, and the Gas have Homowo.
As for the Kwahus, they have Easter.  But Easter isn’t a traditional African festival.
Over the years, the Kwahus have put so much into celebrating their adopted festival that it now forms part of the national calendar.  People travel from around Ghana at Easter to see and participate in the Kwahu Easter celebrations.
The Kwahu Easter Festival showcases the tourism potential of the forested plateau region of eastern Ghana. In addition to the famous Easter festivities, foreign tourists are attracted to the area to partake in its annual paragliding festival. 

Marking the death and resurrection of Christ, Easter is deeply rooted in Christian teachings and traditions; all the same, the Kwahus have adopted it as their bona fide festival to the extent that it has overshadowed any traditional festival they once had. 
Worthy of note is their style of celebration, which is totally different from that of other followers of Christ who commemorate and drive home the significance of Easter with various church activities like Bible studies, church conventions, eating of communion and the reenactment of the story of Christ’s death.
To the Kwahus, the Easter festival means something more than Christ dying to save mankind and rising from the dead. It is a special homecoming celebration of its people, a time when families unite to reflect on the year gone by and to plan for the future. 
Traditional authorities of Kwahuman are the ones who kick off the celebrations by pouring libation on behalf of the Kwahu people and performing various rituals to purify the land and to remember their ancestors. It is also a time when community members gather to celebrate their culture and raise funds for developmental projects. 

Of course, the Kwahus seize the Easter moment to recommit to their Christian faith, but that is just a tiny aspect of the whole festival, which seems to have a different meaning and significance for the youth.
They celebrate Easter on the streets with jams, eating, drinking and dancing. One thing that doesn’t escape even the idlest eye is the way most of the youth who participate in the festivities dress. To be charitable, it can be described as offensive. The traditional authorities have shown grave concern at the negative message such dressing casts over the festival. They believe the youth have missed the essence of Easter celebrations and are gradually turning the Easter festival into something that Kwahuman never imagined. 
Before the adoption of Easter, the Kwahus marked festivals like Adae and 3to piti3. Although some communities still mark these celebrations, they do not have the same popularity as the Easter festival. Elders of the land are making efforts, however, to remind the people to acknowledge and respect their traditions. 
Until that’s achieved, Easter remains the central point of the culture of the Kwahus and the “traditional” festival they are most known for.

How to Wear Kente Cloth

Kente cloth was traditionally worn by royalty however in modern times they are worn by everyday people for special events such as weddings, naming ceremonies or funerals. Determining what kind of Kente cloth to wear depends on the event as the colors and weave patterns have meanings. First determine the message you would like to send by your choice of  color and pattern  and make sure it is appropriate for the event. Once you have decided on the cloth, follow these steps to wear it in the traditional manner.

How to wear Kente Cloth:
MEN (wrap as you would a Toga if the below is too complicated for you)
  1. Put yourself in the middle of the kente cloth by holding opposite ends of the cloth in each hand, with the cloth behind you, adjacent to your back.
  2. Drape the left end of the cloth over your left shoulder. The extra fabric will end up hanging on the inside.
  3. Enfold the fabric from the right side underneath the arm and across the body and place it over your left shoulder.
  4. Take the cloth that is covering the left arm and place it over the cloth on the left shoulder so both arms are now exposed and the bulk of the cloth is lying on the left shoulder. (Wrapping is quite similar to a toga style)  
    WOMEN
    Wrap the Kente Cloth around the body, underneath the arms (exposing the shoulders) and at waist or breast level. Coordinate with a solid colored blouse. You may also wrap Kente around the shoulders to wear as a shawl.
    some Traditional  Elders in Kente

    A Chief in Kente

    Elders In Kente

    Women in Kente

    Couple in Kente



    Women In Kente

Ghanaian Traditional Cloth(KENTE)


"KENTE" is a brilliantly colourful fabric, entirely hand-woven by Ghanaian weavers. The brilliant colours and intricate designs associated with Kente have definitely made this fabric the best known of all Ghanaian, and perhaps even all West African textiles. Every design has a story with a proverbial meaning, giving each cloth its own distinction.

Uses Of Kente
Kente cloth is usually worn for ceremonies, festivals, and other sacred occasions. It is also given as a gift for weddings, child naming ceremonies, graduations, and other special events.

Women wear the cloth in 2 pieces - 1 piece about 2 yards long and 45 inches wide wrapped round the waist to form a floor-length skirt worn over a blouse specially sewn in plain material. The other Kente piece was either hung loosely over the arm or used as a shawl or stole.

Men wear the cloth in much the same way as the 'Toga' was worn by the ancient Greeks, and it would seem that these ancient people must have been in contact centuries ago.

Kente Patterns
The patterns of the cloth have evolved with the rigid standards of society itself, so one can easily say that if Kente were taken away from Ghana, it would be like taking the 'Kimono' away from Japan. Ghana and the Kente are culturally inseparable.

The patterns are so intricate that the artist, amid a welter of balls of cotton thread of every colour, must sometimes snip off tiny bits to be applied over a width of about 1 centimeter, or even one milimetre, while carefully counting the woof threads.


Kente Samples/Designs
    Obi Nkye Obi Kwan Mu Si (o-Bee n-che o-Bee k-wahn moo see)
The name of this pattern translates into "sooner or later one could stray into another person's path." The meaning of this saying is that nobody is perfect and everybody makes mistakes.
If someone happens to get in your way or does something to offend you, it is important to be understanding and to forgive that person.
    Asonawo Ahahamono Emaa Da (ahs-OHN-awoh ah-ahamo-no e-MAH da)
This cloth represents "the green snake of the Asona," one of the seven families.The Asante social system has seven main families. Each family has its own responsibilities and rights.
    Fathia Fata Nkrumah (Fa-THEA fah-TA n-KROH-mah)
The translation for the name of this pattern is "Fathia is a befitting wife for Nkrumah." Fathia was a charming Egyptian woman who married Nkrumah, the first president of the Republic of Ghana. Their marriage was considered special because it represented the unity of African peoples on the continent.
    Abusua Ye Dom (AH-boo-soo-ah yeh dohm)
The name for this pattern means, "the extended family is a force."
This cloth celebrates the extended family and its important role in maintaining the well being of its members.


The History Of Ghanaian Kente
The history of Kente weaving extends back more than 400 years. The word "Kente" comes from the word "kenten", which means basket. The very first Kente weavers used raffia, or palm leaf fibers, and wove them into a cloth that looked like a basket.

One story about Kente says that two friends learned to weave by observing a spider weave its web. They wove in imitation of the spider, using raffia fibers to create a strip of fabric. Their leaders were so impressed with this new cloth that it became the royal cloth and was saved for special occasions. There are more than 300 different patters of Kente cloth. Each pattern has a name and its own meaning. The meanings come from past events, religious beliefs, political ideas, and social customs.


Kente Colours And Their Meanings
Yellow     represents the yolk of the egg as well as certain fruits and vegetables. The colour is a symbol for things that are holy and precious.
Pink      is used to symbolize gentle qualities such as calmness, sweetness, and tenderness.
Red     stands for blood and for strong political and spiritual feelings.
Maroon     is associated with the colour of Earth, the mother. It represents healing and protection from evil.
Blue     stands for the sky and is used to symbolize holiness, peace, harmony, good fortune, and love.
Green     is associated with plants and stand for growth and good health.
Gold     like the metal gold, is a symbol of royalty, wealth, and spiritual purity.
White     represents the white of an egg as well as the white clay that is used in certain rituals. It stands for purity and healing.
Black     stands for aging because in nature things get darker as they get older. Black also stands for strong spiritual energy, and the spirits of the ancestors.
Grey     represents ashes, which are used for spiritual cleansing.
Silver     stands for the moon and represents serenity, purity and joy.
Purple     like maroon, is associated with Earth and with healing.
Pure  Kente  mixed


Couple in Kente  at a traditional wedding

Kente Fashion

Kente Style

Kente During Church